Mount Sinai has been found: 20 years of Biblical Archaeology in the desert of Exodus. The real Mount Sinai has been found by Prof. Emmanuel Anati at Har Karkom.
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Emmanuel Anati:
Gordon Franz:

Cult sites are primarily concentrated on the mountain heights while living sites are at its base


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Fig. 159. Circle of stones placed at the corner of a rectangular structure with an alignment of small, fallen stones within. In front, a dark stain indicates traces of fire. This kind of sanctuary, with collections of small stones, can be found both at Har Karkom and in the Valley of Uvda. (Site HK 1; photo ISR 84 XLIV-14; WARA W06018).

 

Fig. 160. The Sanctuary of Terafim in the Valley of Uvda. Small stones are gathered within a circle at the corner of a rectangular structure. (Valley of Uvda; photo ISR84: XXIII-39; WARA W06019).

Mount Sinai has been found.
 


PEOPLE, CLIMATE, AND HISTORY

When we compare the historical geography that emerges between the lines of biblical narration to the physical surroundings of the mountain itself, we realise that Har Karkom may well be the mountain the Bible calls Sinai. The archaeological testimony indicates that indeed this was a paramount sacred mountain, and multitudes of people camped at its foot. Is it possible to identify, among those tribes that left traces, the people and the events described in the Bible?

Many queries remain regarding the role of this mountain and its real or imaginary relation to the people of Moses. Among all these questions the most problematic one is that concerning dating: our discoveries indicate that Har Karkom was a sacred mountain from the fourth and third millennia BC until the beginning of the second millennium BC. These dates, however, far from correspond to those put forward by the traditional exegesis for the period of the Exodus.

Archaeological research has shown that many of the sites mentioned in the biblical narrative of Exodus and Joshua, such as Jericho and Ai, flourished in the third millennium BC. Destruction and devastation took place towards the end of this millennium. Scholars have made many attempts to make their discoveries coincide with conventional dates of the Exodus, but if the identification of the archaeological sites is correct, not one of these sites existed in the thirteenth century BC, nor for several centuries before or after.

When archaeology found no traces of the late Bronze Age at Jericho, instead of claiming that the date they were searching for was not correct some researchers claimed that the biblical Jericho could not be there; others concluded that Joshua's conquest was just a fairy tale. When excavations failed to find remains of the late Bronze Age at Ai, the same explanations were advanced. Extensive archaeological excavations showed that Arad was a strongly fortified city in the early Bronze Age, but in the late Bronze Age it did not exist. At Ein-Kudeirat (Kadesh-barnea) traces of early Bronze and beginning of the middle Bronze Age camping sites are similar to those of Har Karkom, but there are no remains from the late Bronze Age.

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Fig. 158a/b. Rock engraving called 'the eye that watches from the rock.' A large eye has seven lines arrayed from the bottom and seven from the top. (Site HK 36b; photo EA98: LVIII-5; drawing: HK Archive; WARA W06016, W06017).


Cover | Mount Sinai | Sanctuaries | Hypothesis | Exegesis | Testimony | Landscape | Discoveries | Rock Art | History | Conclusions | HK Survey | HK Periods | HK Rock Art | HK Corpus 1-99 | 100-199 | 200-299 | 300-399 | BK Corpus 100-399 | 400-499 | 500-599 | 600-699 | 700-799 | 800-899 | Glossary | Acknowledgements | Emmanuel Anati | Bibliography | Edizioni | CCSP | Images | Links


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